Second Childhood

Commuting days until retirement: 0

     Last scene of all,
That ends this strange eventful history,
Is second childishness, and mere oblivion,
Sans eyes, sans teeth, sans taste, sans everything.

Shakespeare’s seventh and final age of man is maybe responsible for the notion of a second childhood as something negative – a feared disintegration of the faculties. I’ve noticed that the word ‘childishness’ in this passage is sometimes rendered as ‘innocence’. Which is good, because that’s where I want to place my emphasis. Second childhood for me is not so much about senility – indeed, I’m lucky that, so far, my eyes, teeth and taste are largely undiminished. Whether or not I have ‘everything’, I’ve got those; although I suppose at my age, in Shakespeare’s time, I would more than likely have been losing them. And as for ‘mere oblivion’ – no sign of that yet, thankfully.

The Seven Ages of Man

The Seven Ages of Man: William Mulready (1786-1863)

Perhaps I’m on the sixth stage, ‘the lean and slippered pantaloon’. Aside from the fact that I’m not quite as lean as I ought to be, it’s not such a bad description of me in retirement. And the innocence part? Well, when you get to my age, the future may not be something you want to think about too much; or to put it another way, it is something there is rather less of than there was previously. All the more reason, then, to concentrate thoughts on the present.

And it’s the present that I associate with innocence – think of the first childhood. No past, little notion of the future, but a welter of here-and-now, immediate sensory experiences to be lost in. These are what philosophers call ‘qualia’ – those very basic sensory elements of which our conscious life is built. In recent posts I’ve been arguing against a contemporary trend in science and philosophy to believe that these are somehow illusory, not real. I hope that posts to come will, by way of describing some of my own experiences, help to lay bare the implausibility of that position.

And more importantly, I want to take the chance to regain some of that childhood innocence, with the renewed opportunity to live in the present. Working life is more often than not about deadlines, career worries, and dealing with colleagues or clients who may not always be cooperative. Timetables and schedules drown out the immediacy of the present moment, and much time is spent squinting at images and characters on screens, rather than contemplating real, solid things. Perhaps this increasing abstraction and virtualisation of our working lives has somehow influenced attitudes in scientific thought towards the status of our sensory experiences.

And while I’m aware that my retirement is ultimately financed by that seething corporate world, I have no misgivings about leaving it behind in my own life. Instead of stressing my brain in front of a computer, I’ll be stretching my limbs as I dig in the garden; instead of straining to follow the jargon-filled chatter of a conference call, enjoying the sounds of wind and birdsong.

Innocence and Experience

Songs of InnocenceSongs of ExperienceIt’s conventional to see these two as polar opposites. But however it might have seemed to William Blake, I would suggest that it’s possible to combine them in a fruitful way. Everything was of course very different when I took in the sounds and sights of a summer suburban garden when sent out to play by my mother all that time ago. But now, taking up my garden fork after sixty intervening years, an important part of the experience will be the same, even if embedded in the context of a lifetime’s acquisition of new ideas and perspectives, after long experience.

I deliberately used the word ‘experience’ twice in that last sentence, with two entirely different meanings. The instance at the end is what could be called the Blakean one – lessons learnt, maybe pleasures undreamt of in innocence, but with the concomitant hard knocks suffered and come to terms with. My earlier use of ‘experience’ denotes what we might call ‘pure experience’ – the immediate stream of sensory events before our minds; in other words, what I hold in common with my childhood self. You could argue – and I certainly would – that if we can rekindle an appreciation of the latter sort within the context of the former, there is much to be gained. As Blake himself observed, ‘Without contraries is no progression.’

The constraints of the working life that I have described are perhaps, if in a rather less sinister way, the modern equivalent of Blake’s ‘mind-forg’d manacles’ which appear, appropriately, in his poem London – my own place of work. It’s in casting them off that I hope to reacquaint myself with that kind of experience which is almost synonymous with innocence.

That’s the potential that I feel a second childhood has for me, as I stand on the verge of it. The dilapidated railway buffers in my new title image signify only an end to daily work and commuting, not any other sort of conclusion. Beyond them there’s a whole new field to explore.